THE MISSION OF THE CHURCH IN SHAPING ECOLOGICAL AWARENESS

Abstract

The article explores the mission of the Orthodox Church in shaping the ecological consciousness of modern humans, emphasizing the spiritual and ethical dimensions of the contemporary ecological crisis, which arises not only as a consequence of scientific and technological progress but primarily as a manifestation of humanity’s moral and spiritual crisis. Special attention is given to the Christian understanding of the world as God’s creation, entrusted to humans for preservation and transformation. The Church cultivates a responsible attitude toward nature as a gift from the Creator, combining spiritual practice, worship, and theological reflection on ecological issues. An analysis of recent studies demonstrates that ecological theology already has a profound theoretical and spiritual foundation within global Christianity. A significant contribution to its development was made by Ecumenical Patriarch Bartholomew, known as the «Green Patriarch» who in numerous speeches and encyclicals emphasizes the necessity of spiritual renewal in human relationships with nature. The Patriarch’s ecological advisor, Fr. John Chryssavgis, as well as Metropolitan John Zizioulas, who interprets humanity as the «priest of creation» also play an important role. In Orthodox liturgical life, creation is perceived as a gift from God, participating in the Sacraments, particularly Baptism and the Eucharist, demonstrating the unity of humanity with both nature and the Creator. The concept of the «priest of creation» emphasizes humanity’s role as a mediator between God and creation, capable of receiving nature as a gift and returning it to God through responsible use and blessing. The activity of the Ecumenical Patriarchate, international conferences, and interreligious symposia highlight the importance of collective responsibility and solidarity in protecting the environment. Spiritual transformation, repentance, and awareness of humanity’s interconnectedness with creation are essential elements for overcoming the ecological crisis, while engagement with nature should have a Eucharistic character: receiving creation as a gift and returning it to God, enriching and sanctifying the world. Orthodox theology offers a liturgical worldview, in which the world is filled with God’s presence, and the protection of creation is a vital spiritual and moral mission of humanity, fostering a culture of careful stewardship toward the environment.